In his article Micmac Customs and Traditions, Stansbury Hager ethnographically records most of the traditions and customs of the Micmac the large unwashed. After a short introduction including the methods of collecting the data, as well as information about its source, Hager jumps right into a comment of some Micmac traditions and customs. He begins with a verbal description of a system of talk [for use] while in the woods (Hager 1895:31) followed by an extensive description of a complex board game, named w?lt?stômkw?n, compete by the Micmac (Hager 1895:31-35). Following this is a description of the Micmacs version of football named tooâdijik (what we now refer to as soccer)(Hager 1895:35-36). Hager then goes on to describe the serpent dance, named choogichoo yajik, which is then link to similar practices and beliefs held by other native groups of North America. He points out that the similarities ar likely indicative of a clean shared inheritance among the native gro ups. Hager exemplifies this point with folk-tales, one of which well resembles another told by the Chippewa natives (Hager 1895:40). A small conclusion is include at the terminate of this article containing a short exposition on how, in spite of the years of research [...,] the friendship of these myths is rapidly fade (42). In whole, this article is reminiscence of the historic particularism viewpoint. Although it is difficult to tooshie this article into a specific schooldays or tradition, I believe it comes from diachronic particularism (typical to the school of American anthropology) because, other than the occurrence the article is published in The American Anthropologist (a possible, yet unreliable, indicator), it deems a focus on the traditions and customs of a group of people as a valid study. other indicator that throw out indicates a categorization of historical particularism is the authors use of comparison... If you w ant to desex a full essay, order it on our! website: OrderEssay.net
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